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On A Canaaite Rock At The Dead Sea
 
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Author: Mahmoud Darwish
Views: 1763
Votes: 5

 

    The sea opens no door before me...
     I say my poem
     is a rock flying at my father
     like a partridge. Father,
     have you heard what has happened to me?
     The sea closes no door before me.
     No mirror I can shatter makes a path
     of slivers before me
     or a path of foam. Does anyone
     weep for anyone, that I
     may carry his flute and reveal
     the secrets of my own wreckage?
     I am of the shepherds of salt
     in al-Aghwar. A bird plucks
     at my language, building a nest in my tents
     from the scattered azure.
     Is there still a country
     that flowed out of me
     so I can look at it as I wish,
     so it can look at me
     at the west coast of myself on the stone of eternity?
     This absence of yours is all trees
     looking at you from yourself
     and from this smoke of mine.
     Jericho sleeps under her ancient palm tree.
     I find no one to rock her cradle.
     Their caravans grow quiet, so sleep.
     I looked for a root for my name
     but I am split apart
     by a magic wand. Do my dreams reveal
     my victims or my visions?
     All the prophets are my family.
     Yet heaven is still far from its land
     and I am far from my words.
     No wind lifts me above the past here.
     No wind tears a wave from the salt of this sea.
     There are no white flags for the dead to wave
     to surrender, no voices for the living
     to exchange declarations of peace...
     The sea carries my silver shadow at dawn
     and shepherds me to my first words,
     to the breast of the first woman.
     it lives dead in the pagan's dance
     around his space and dies alive
     by the pairing of poem and sword.
     At the crossroads of Egypt, Asia
     and the North, stranger, halt your horse
     under our palm trees. On Syrian roads,
     foreigners exchange war helmets
     bristling with basil
     sown from doves that alight
     from the houses; and the sea died
     of monotony in the undying testaments.
     I am myself if only you yourself
     were there as yourself. I am the stranger
     to the desert palm tree from the time I was born
     into this crowded mass. And I am myself
     A war rages against me. A war rages
     within me... Stranger, hang your weapons
     above our palm tree so I may plant
     my wheat in the sacred soil of Canaan...
     Take wine from my jars. Take a page
     from my gods' book. Take a portion
     of my meal and gazelle from the traps
     of our shepherds' songs.
     Take the Canaanite woman's prayers
     at the feast of her grapes. Take our customs
     of irrigation. Take our architecture.
     Lay a single brick and build up
     a tower for doves, to be one of us,
     if that's what you desire. Be a neighbor
     to our wheat. Take the stars
     of our alphabet from us, stranger.
     Write heaven's message with me
     to mankind's' fear of nature and men.
     Leave Jericho under her palm tree
     but do not steal my dream, the milk
     of my woman's breast, the food
     of ants in cracks of marble!
     Have you come... then murdered... then inherited
     in order to increase the salt of this sea?
     I am myself growing greener
     with the passing of years on the oak's trunk.
     This is me and I am myself. This is my
     place in my place, and now I see you in the past
     the way you came, yet you don't see me.
     I illuminate for my present
     its tomorrow. Time sometimes separates me
     from my place, and my place separates me from my time.
     All the prophets are my family.
     Yet heaven is still far from its land
     and I am still far from my words.
     And the sea descends below sea level
     so my bones float over water like trees.
     My absence is all trees. The shadow
     of my door is a moon.
     My mother is a Canaanite and this sea
     is a constant bridge to the Day of Judgment.
     Father, how many times must I die
     on the bed of the legendary woman
     Anat chose for me, so a fire
     will ignite in the clouds? How many
     times must I die in my old mint garden
     every time your high northern wind
     envelops the mint and scatters letters like doves?
     This is my absence, a master
     who reads his laws upon Lot's descendants
     and sees no pardon for Sodom
     but myself. This is my absence,
     a master who reads his laws
     and mocks my visions. Of what use
     is the mirror to the mirror?

     A bond of familiarity lies
     between us, but you will not arise
     from history, nor erase the sea steam
     from you. And the sea, this sea,
     smaller than its myth, smaller than
     your hands, is a crystalline isthmus.
     Its beginning is like its end.
     There is no sense here for your absurd entry
     in a legend that grinds armies into ruin
     just so another army may march through,
     writing its own story, carving its
     own name into a mountain. A third will come
     to chronicle the story of an unfaithful wife
     and a fourth comes to erase the names
     of our forebears. Each army has a poet
     and a historian, each a violin for the dancers,
     cynical from first to last. Hopelessly, I seek
     my absence, more innocent than the donkeys
     of the prophets that tread the foothills
     carrying heaven to mankind...
     And the sea, this sea, lies
     within my grasp. I will walk
     across it, will mint its silver, will grind
     its salt in my hands. This sea is not occupied
     by anyone. Cyrus, Pharaoh, Caesar, Negus
     and the others came to write their names, with my hand,
     on its tablets. So I write: The land is in my name
     and the name of the land is the gods that share
     my place on the seat of stone. I have
     not gone, have not returned with slippery time.
     And I am myself despite my defeat.
     I have seen the coming days gilding my first trees.
     I saw my mother's spring. Father, I have seen
     her needle stitching two birds, one for her shawl
     and one for the shawl of my sister, and a butterfly
     unscalded by a butterfly for our sake. I have
     seen a body for my name. I am the male dove
     moaning in the female dove. I have seen
     our house furnished in greenery and I saw
     an entry door and an exit door
     and a door that was both.
     Has Noah passed from that place to that place
     to say about the world, " It has
     two different doors," but the horse flies with me
     and the horse flies with me higher still and I fall
     like a wave that erodes the foothills.
     Father, I am myself despite my defeat.
     I saw my days in front of me and I have seen
     among my documents a moon
     overlooking the palm trees.
     And I saw an abyss. I saw war after war,
     That tribe became extinct and that tribe
     told the present Hulagu, "We're yours.
     I say, "We're not a slave nation,
     and I send my respects to Ibn Khaidun."
     I am myself despite being smashed on the metallic air.
     I have been handed over by the new Crusader war
     to the god of vengeance and the Mongol
     lurking behind the Imam's mask.
     And to the salt women in a legend
     etched into my bones. I am myself,
     if only you were my father, but I am
     a stranger to the palm trees of the desert
     from the time. I was born into this crowded mass.
     And I am myself. The sea opens
     no door before me. I say my poem
     is a rock flying at my father
     like a partridge. Father,
     have you heard what has happened to me?
     The sea closes no door before me.
     No mirror I can shatter makes a path
     of its slivers before me...
     And all the prophets are my family,
     but heaven is still far from its land
     and I am far from my words.

Last update: 11:21 AM Thursday, March 9, 2006

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